Sharing the word of GOD and encouraging people to share the word of Hope
In The Beginning
These first three words in scripture are vital and need qualifying to set the stage for what follows. The question we should immediately ask is: In the beginning of what? The answer is supplied: in the beginning, or genesis (Heb. Genesit), of “the heaven and the earth” (Gen. 1: 1). The title of the book itself, “Genesis,” Hebrew: genesit, meaning, “origins, beginnings,” informs us that the account contained therein involves the history of mankind and the world God created to be his dwelling place.
Notice what this verse does not teach. It does not teach that God is the beginning, although He is called “the beginning and the ending” in Revelation 1: 8, a way of saying God is eternal. The origin of God is not in view here but rather the origin of “the heaven and the earth.” In fact, God’s existence is presupposed from the outset by the author: “In the beginning God…” There He is, the Great “I am.” No attempt is made to prove God’s existence. He simply is and was present “in the beginning” when He created “the heaven and the earth.”
“God created the heaven and the earth.”
Many overlook the qualifying aspect of this first verse and quickly move to verse 3 where they suppose God’s first creative work takes place (e.g., the gap theorists). But in this they do err. What was created first? The answer is immediate: “the heaven and the earth.” When were they created? Answer: “In the beginning.” Who created them? Answer: “God.” The phrase, “In the beginning” marks the starting point of our “genesis.” “The heaven and the earth”
are naturally mentioned first as they are necessary to host the creation of God which follows.
But what “heaven” is the author referring to in verse one? There are three “heavens” in scripture: (1) earth’s immediate atmosphere; (2) outer space (i.e., galaxy or universe); (3) the dwelling place, or kingdom, of God. We can dismiss the latter outright because God’s kingdom is not in view. We can also eliminate the first, for this “heaven” was not created until day two. This leaves us with only one possibility – the second heaven, or outer space. This makes sense since the earth was not created in a vacuum. Our galaxy, perhaps even our universe, was created on day one so the earth could be hung therein. Job 26: 7 tells us that “He (God) stretcheth out the north over the empty place, and hangeth the earth upon nothing.”
“The heaven (singular) and the earth” were created together on day one. Yet, so-called science claims the universe is 17 billion years old and the earth 4.5 billion years old. Whether “the heaven” refers to our immediate galaxy or the universe is not important. The statement we just read in Job suggests that space was “empty” (Heb. tohu). To “stretch out” is an expression used of pitching a tent for the purpose of being occupied. Occupied by what you ask? Answer: first the earth, followed by the sun, moon, and stars. (See Gen. 1: 16). The Book of Job mentions the major constellations created on day four as we shall see in a moment. Interestingly, the largest of these constellations, Hydra, appears in our northern sky which Job declares God “stretched out.” Psalm 104: 2 says that it is God “who stretchest out the heavens like a curtain.” As we shall see in a moment, by day four earth was no longer alone in “the empty place” (i.e., “the heaven”).
Read Job 38: 4-12. In this narrative God challenges Job to explain, as if that were even possible, His power and authority in creation. Not surprisingly, God begins in verse 4 with this question: “Where wast thou when I laid the foundations of the earth? He continues His line of questioning referring to the sea, the clouds, and the sunrise. God’s own account of creation begins with the earth, within creation week itself, not outside, and in the exact order found in Genesis!
Within the first sentence of scripture, we find the answers to the who and when of creation. The, how, is forthcoming.
The question, what must I do to be saved? is perhaps the most important question we could ask. And yet, it does not occur naturally to anyone. The truth is, without Christ we are all hopelessly lost. The Word of God tells us: “All have sinned and fallen...
Many have never heard of the sabbath. If they have, it is almost always understood to be a Jewish day of worship. I am one who never heard of the word until my mid-twenties. As a former Catholic I had attended church on Sundays just as most...
Notice that “the heaven” is once again singular, as we noted earlier in verse 1. This distinction is noteworthy because by the time we arrive at creation’s summary statement found in Genesis 2: 1-4, the plural (“the heavens”) rather than the singular...
“And God said, ‘Let the waters under heaven be gathered together into one place, and let the dry land appear” (Day Three)
As was mentioned earlier in the study, this “land” was not created on day three but on day one,together with the water. Now God simply commands the land to “appear”(v. 9) from beneath the watery surface, causing “dry land.” Upon this “dry...
This “heaven” in verse 8 is not to be confused with “the heaven” found in verses 1 and 14. Both are terms to describe an expanse or canopy: the former refers to the great expanse of outer space, while the latter refers to the expanse between the clouds...
As was mentioned earlier, there are three “heavens.” Only the first two, however, are called, “firmaments.” We find the first “firmament” here in verse 6. Its purpose was to “divide the waters from the waters,”“the waters which were under the firmament...
Location Address here
Mondays – Fridays : 8:00 AM – 5:00 PM
Saturday : Closed
Sunday : Closed